沉思录

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*** START OF THE PROJECT GUTENBERG EBOOK MEDITATIONS ***

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On this journey his wife, Faustina, died. At his return the emperor celebrated a triumph (…

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The universe, then, is God, of whom the popular gods are manifestations; while legends and…

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But there is one great difference between the two books we are considering. The _Imitation…

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Profound as philosophy these _Meditations_ certainly are not; but Marcus Aurelius was too …

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IV. To Rusticus I am beholding, that I first entered into the conceit that my life wanted …

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XIII. In my father, I observed his meekness; his constancy without wavering in those thing…

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XV. In the country of the Quadi at Granua, these. Betimes in the morning say to thyself, T…

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VII. Theophrastus, where he compares sin with sin (as after a vulgar sense such things I g…

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XIII. Remember that all is but opinion and conceit, for those things are plain and apparen…

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III. Hippocrates having cured many sicknesses, fell sick himself and died. The Chaldeans a…

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VIII. Never esteem of anything as profitable, which shall ever constrain thee either to br…

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XVII. To be capable of fancies and imaginations, is common to man and beast. To be violent…

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IV. If to understand and to be reasonable be common unto all men, then is that reason, for…

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XVII. If so be that the souls remain after death (say they that will not believe it); how …

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XXVI. What art and profession soever thou hast learned, endeavour to affect it, and comfor…

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XXXVI. Whatsoever doth happen in the world, is, in the course of nature, as usual and ordi…

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XLIII. Let thy course ever be the most compendious way. The most compendious, is that whic…

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VII. The form of the Athenians' prayer did run thus: 'O rain, rain, good Jupiter, upon all…

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X. Thou must comfort thyself in the expectation of thy natural dissolution, and in the mea…

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XVII. After one consideration, man is nearest unto us; as we are bound to do them good, an…

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XXVI. Why should imprudent unlearned souls trouble that which is both learned, and prudent…

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IX. Whensoever by some present hard occurrences thou art constrained to be in some sort tr…

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XVI. Under, above, and about, are the motions of the elements; but the motion of virtue, i…

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XXIX. Stir up thy mind, and recall thy wits again from thy natural dreams, and visions, an…

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XXXIX. If so be that the Gods have deliberated in particular of those things that should h…

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XLVII. It is in thy power absolutely to exclude all manner of conceit and opinion, as conc…

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VI. Let not things future trouble thee. For if necessity so require that they come to pass…

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XVII. The nature of the universe, of the common substance of all things as it were of so m…

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XXVI. Out of Plato. 'My answer, full of justice and equity, should be this: Thy speech is …

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XXXI. As one who had lived, and were now to die by right, whatsoever is yet remaining, bes…

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XXXIX. Free from all compulsion in all cheerfulness and alacrity thou mayst run out thy ti…

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IV. What they have done, they will still do, although thou shouldst hang thyself. First; l…

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XVII. Whatsoever is, was made for something: as a horse, a vine. Why wonderest thou? The s…

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XXX. Contract thy whole life to the measure and proportion of one single action. And if in…

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XL. If once round and solid, there is no fear that ever it will change.

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L. 'They kill me, they cut my flesh; they persecute my person with curses.' What then? May…

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II. It were indeed more happy and comfortable, for a man to depart out of this world, havi…

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IX. Either teach them better if it be in thy power; or if it be not, remember that for thi…

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XXVII. Within a while the earth shall cover us all, and then she herself shall have her ch…

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XXXVI. It is all one to see these things for a hundred of years together or but for three …

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THE TENTH BOOK

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VIII. Now that thou hast taken these names upon thee of good, modest, true; of ἔμφρων, σύμ…

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XIII. What use is there of suspicion at all? or, why should thoughts of mistrust, and susp…

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XXV. He that runs away from his master is a fugitive. But the law is every man's master. H…

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XXXIV. As he that is bitten by a mad dog, is afraid of everything almost that he seeth: so…

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II. A pleasant song or dance; the Pancratiast's exercise, sports that thou art wont to be …

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X. The things themselves (which either to get or to avoid thou art put to so much trouble)…

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XVII. Four several dispositions or inclinations there be of the mind and understanding, wh…

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THE TWELFTH BOOK